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Friday, February 6, 2015

Being She – The decided-not-to-see side of Sita


Sita – A name derived from Sanskrit word meaning “furrow” (a trench in ground by a plow) was given by King Janaka who found Sita as a baby while ploughing land for yagam and decided to adopt her. Hence Sita is considered to be child of the Mother Earth (Bhuma Devi).

Now, if we ask our friends to choose between Rama/Krishna, Sita/Radha, I believe that most of the people will choose Krishna over Rama and Radha over Sita. The reasons are obvious as Ramayana being the tale of misery and all we know was Rama suffered with Sita during exile. Happened in Treta Yuga, Rama being the Maryadha Purushan, who followed the rules perfectly, suffered silently at many points in his life. Following rules is very difficult and we all will accept nodding our head. Now being wife of a rule follower, imagine how difficult that would be.

Sita was not an ordinary woman. Janaka raised her to have independent thoughts and self responsible for her life. Some say that she even killed a demon with thousand heads during her early life. But then why did not she kill Ravana? Why did she live so faithful to Rama even after so many sufferings? Why was she ready to burn herself to prove? Why did she deny returning to the kingdom?  Why did she silently survive everything when all Rama could do was follow rules?

Because Sita was the child of Mother Earth, a symbol of patience and tolerance. If she was able to kill a demon she could have easily slayed Ravana all by herself. Instead she decided to let Rama do his role. (Same with Hanuman, who decided not to kill Ravana hence burnt the city)She let him be the dutiful ideal Son. She let him be the people serving ideal King. She let him be the faithful ideal Husband. And she let him be the God himself. She downplayed herself to establish Rama as God. 

But we decided not to see this side of hers. A woman who killed a demon, followed her dharma, endured the sufferings in Ayodhya, declined to return as Queen, raised her kids alone in forest can never be considered a weak, dependant, always-crying-for-help and wanna-be-saved woman. She was not a victim. She was not a person who was rescued. She was not a person who blindly followed her husband. Sita was a person full of love, knowledge and persistence. She demonstrated love, care and affection during her days with Rama. She demonstrated strength, endurance and tolerance during her exile and abduction. She demonstrated the pleasure of motherhood even as a single woman. 

All this was possible because it was a matter of choice. 
There is never a better measure of what a person is than what he does when he's absolutely free to choose. - William M. Bulger
No law stated that Sita should not save herself. No law stated that she should abide by Rama at that point of Yuga where women enjoyed free will to some extent. She decided to make Rama, the ideal Rama, because of her love towards him. And Rama did not demand this from Sita. He earned this love and respect from her. It’s a story of this beautiful relationship which Rama and Sita shares. Sita made the Ideal Rama. Rama respected the invaluable Sita. Hence they both lived faithfully. It was not a matter of law but a matter of choice. 

Finally Sita tells that

- By nature, a woman is very much capable of taking care of herself and her family. 

- Love is not a matter of law but is a matter of choice.


References:
http://devdutt.com/articles/indian-mythology/female-as-alpha.html

2 comments:

Sowmya said...

Very true... the decision one takes in love must be a matter of choice and not forced in the name of love.... But i feel Sita took her decisions considering the society back then and not just her self interested decision...

Samiha said...

Ya Sowmya.. But at that point of time, she denied to prove her again and again for the so called society. Proved herself once for Ram. When demanded again she leaves to the forest saying its you to whom i have to prove not them. She was a woman of self esteem.

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